Fresh from his trip to Africa to persuade Johnny Foreigner to be a bit less nasty to those awful gays, Justin Welby’s been hard at work demonstrating exactly how it should be done, issuing a “pastoral letter” which combines woolly “oh, it’s all so complicated” blather with incongruously bald, dogmatic statements that marriage is our special word, not for the likes of you, all backed up with some staggeringly backward views from the House of Bishops.
We all know that the church doesn’t easily shift its position, but it’s notable how often this statement – even more conservative than the ridiculous Pilling Report – supports its arguments with variations on “we’ve always done it this way”, including frequent reference to current Canon Law and multiple appeals to the Book of Common Prayer, a document that dates back over 350 years. Reconsidering your position: You’re doing it wrong!
The church’s position has been messy for a long time, riddled with fudges and contradictions, but this takes it to a new level. The church “should not exclude” gay married couples or enquire about their sex lives, and it is recognised that those marriages can embody crucial social virtues, but there will be no formal liturgy to affirm those acknowledged virtues, and any informal prayer must be accompanied by “pastoral discussion of the church’s teaching and their reasons for departing from it” – how welcoming!
If you think that’s bad, the clergy’s situation will make your head spin. They can be civilly partnered, but only if they remain celibate. However, they can’t enter a same-sex marriage whatever they get up to in bed, because that would be “at variance with the teaching of the Church of England” on account of using their copyrighted word. Clergy can freely disagree with that teaching in good conscience, because the church is a broad one, but may not live in accordance with that conscience. Makes sense.
The church is very good at saying that everyone is loved by God, and how bad homophobia is, as it does again here, but actions speak louder than words. When considered alongside their actions, the message is rather less friendly. “Homosexual persons… are loved by God” – yes, God even loves them! Condemning “irrational fear of homosexuals” – we prefer rational hatred, discrimination and marginalisation.
It seems incredible, but in the time since I had enough of being associated with this ridiculous bigotry, the church seems to have started talking a better game while acting even worse. A few more years of this, and the CofE will be a reactionary rump, left behind by the rest of society.
On Wednesday, Justin Welby “came out” in his own way. And what a very strange and inconsistent way it was. Speaking to the Evangelical Alliance, a group with little sympathy for gay rights even if evangelical laity are now pretty much evenly split on the issue, the Archbishop accepted that his opposition to the new same-sex legislation was alienating the church from the younger generation, who see it as “wicked”. He could have chosen a less ambiguous word in the context, but the overall message was clear.
Later, Welby went on to explain that the old man who lives in the Vatican turns out to be a Catholic, and that bears continue to shun modern flushing toilet facilities which fundamentally redefine the act, preferring the traditional, divinely approved form of a bush in the woods. Read More…
1. The practice of professing beliefs, feelings, or virtues that one does not hold or possess; falseness.
2. The practice of professing standards, beliefs, etc., contrary to one’s real character or actual behaviour, esp the pretence of virtue and piety
Keith O’Brien, everyone’s favourite recently retired Scottish ex-cardinal, has issued a statement relating to the accusations made against him by four young priests, dating back many years. He admits to general failings, remaining uncommunicative on the specific allegations. While the statement is carefully worded, I think we can take that as an admission to the essence of the claims, if not the details. Read More…